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Newsletter(November-December 2003)
 
The Reward and Source of the Five Values
What is God?
What is God? AV Demonstration Real Form of God Theory of Everything Current
Masters
Formula of Happiness Person of Character

The first question is, What is God or its reflection named Conscience? Sai Baba, over a period of 15 years, made Akbar understand that God is a scientific reality and not merely a matter of faith. Akbar's story is recorded in the book "Sai Baba's Teachings on Direct Flight to Divinity" by Atoms of Sai (Sai Anoos). The basic gist is recorded here.

"Spirituality is very easy." Sai Baba said. He was looking straight into Akbar's eyes and explaining, "All you have to do is to understand and then experience that I am I".

Akbar was in a small group of devotees in Sai Baba's interview room. It was a casual remark. Baba made it sound so simple. Akbar wondered what 'I am I' meant. He had been to most of the known gurus in India. He and his wife had been going to holy shrines and spiritual teachers for many years.
In a nutshell, Baba had explained the destination and the route map of the Direct Flight to Divinity.

Sai Baba, having made the opening remark about 'I am I', had paused to let it sink into Akbar's mind. He then continued, "As long as you think you are Akbar, Ratnam or Ramaya, you have not understood." And that ended Sai Baba's spiritual regimen for Akbar.

It took a long while for Akbar to unravel the significance of 'I am I', -the destination or goal. This, in simple words, means 'I am God'. It was a shattering discovery for Akbar "How could a clot like me be God?", he wondered.

Many years later, Akbar realised the value of this blunt but basic truth. The world has tons of spiritual literature. He found numerous aspirants like himself, going around what apparently was a mulberry bush of spirituality, without making any progress. Terms like self-realisation, nirvana and merger confused his simple mind.

Akbar realised the immense value of the regimen prescribed for him when he came across a declaration by Sai Baba that, for spiritual progress, "guri is far more important than guru". Guri is a Telegu word meaning aim. The aim or goal of human birth is to achieve permanent bliss (anand), by understanding and then experiencing that "I am I" - a temporary form of the power called God.

As a student of history, Akbar also realised the wisdom of Krishna's divine design in revealing the Gita's immortal message on a battle field instead of a holy shrine or an ashram. In the art of warfare, military commanders, all over the world, learn that they have to plan and fight their battles in accordance with the principles of war evolved in battles since the dawn of history. All the principles are of equal importance. However, the one that is considered to be the first among the equals is the 'selection and maintenance of aim'. The war that goes on constantly inside us has to be won by fighting our internal battles in accordance with the basic principles for this war - truth, right conduct, peace, divine love and non-injury (sathya, dharma, santhi, prema and ahimsa). But the victory needs a purpose, a goal, and aim. That is why Sai Baba has placed guri above even a guru.


The key to be on the Direct Flight is to detach the mind from its entrenched habit of thinking that 'I am the body named X' and attach it to the power or reality inside us (given various names like Soul, Atma, God), which makes the inert body sentient, the heart to beat, the lungs to breathe, the eyes to see, the ears to hear, the nose to smell and the mind and intellect to function. This process of retraining consists of:

  • To understand that whatever our senses can perceive is merely a temporary form or appearance of the power or source named God, from which these forms arise; these are sustained by it for the designated shelf life, as it were, and finally merge back into this source. This is a small proportion of the struggle. It is acquired by reading, study, company of good people (satsang) and contemplation.
  • To train the mind to shift its attention from what it can perceive and focus it on the perceiver, which is the power that is the source inside the insentient body making it sentient. This is the major portion of the struggle.
  • The reward of this struggle is an increasing degree of happiness and peace of mind. When we have direct experience of this power, popularly named God, we reach the stage of permanent happiness and peace that is the goal of life. While moving on this path our effectiveness in our occupation grows.

The first help that Akbar got about this cosmic power named God was from Sai Baba in a casual conversation. Baba, while passing by Akbar, paused and asked, "How is Akbar?".

Akbar had recently been advised of the meaning of his name. In Arabic, it means 'the great'. Akbar felt a bit self-conscious and blurted out "Not me, Baba, Swami - hu - Akbar". Meaning Swami is great.

Swami stopped, pointed his finger at Akbar, and said, "no, no, I am I". This refocused Akbar's mind on the aim that was set for him; to understand and experience that he was, in fact, God's temporary form.

Akbar, guided by Ratnam, read Sai Baba books, attended discussions and contemplated on what he read despite his busy life running a Management Institute. He understood two basic factors about the power named God:

First: The power named God has been experienced by seekers all over the world. They have conveyed this experience in the utterances in the table below. The words That, Father, Truth and ONE in the table indicate the "Real I" which is God. Our deep rooted misperception that ' I ' denotes the body named X, Y or Z is a delusion that has to be removed.

  • Tat Twam Asi
Thou Art That
The perennial philosophy of India since the dawn of history.

  • I am that I am
Old Testament.
  • I and my Father are one

Jesus Christ, using the world 'Father' for God.

  • Annal Huqq
I am the Truth
Articulation by the famous Mystic of Baghdad, Al Hillaj, when he experienced his Reality.

  • When you know yourself,
    "I-ness" vanishes
    and you know that you and God are one and the same.
The experience of the famous Muslim Muhyiud-Din Arabi, the Great Sheikh.
  • Ik Onkar
All is One, Guru Nanak
Second: Realisation that came to Akbar was that different names have been given to the power generally named God. The table below shows but a few. Spiritual scientists in India, working in the laboratories of their brains analysed and found that this power has three characteristics as shown below. Also that these three characteristics are as inseparable as liquidity, transparency and wetness of a glass of clean water.
I God
Self Allah
Brahman Tao
Paramatma Chu (Ku-Ke)
Divinity Oversoul
Ahura Mazda Supreme Creator
Jehovah Superforce
WATER GOD
Akbar started understanding the basic reality that he, as well as everything else in the universe is a temporary form of God from a simple demonstration he saw in a lecture by another fellow seeker in Sai Baba's Ashram.
 
What is God? AV Demonstration Real Form of God Theory of Everything Current
Masters
Formula of Happiness Person of Character