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Sai Baba on Islam
Whoever
speaks, the expression begins with 'I' and revolves
around 'I'. "I am walking", "I
am sitting", "I am eating","I
am listening","I am going","I
am seeing" - 'I' is ever forward. It is
then that manages to live. 'I' am the doer, whatever
the deed, whichever and whenever.
Who
exactly is this 'I', the agent, the doer ? There are
three aspects connoted by the 'I'. 'I am this body'
is the first: 'I am the life-force in it' is the second:
'I am the Aathma (Divine Self)' is the third.
'I am dark', 'I am fair', 'I am short', 'I am tall'
these are statements generally made. 'I am young', 'I
am old', 'I am Brahaman', I a non Brahaman' - these
statements too are indulged in. These qualities concern
the body only. When a person conscious or in a deep
sleep, or dead, he is not aware of any of these characterisations
regarding his body. They are extraneous to the real
'I', for the attributes adhere or fall off when time
elapses or when circumstances change.
Next,
the Jeeva (individual being) principle or Life
Force. The incessantly active consciousness is ever
wayward and restless. We say, "My intelligence
is not clear", "My mind is perplexed."
These apply to the second facet of the 'I' only. This
facet too is linked with the body through the objects
- senses - mind - reason complex.
The
Aathma is immanent all over the world
Now,
the third, the Aathma(Divine Soul):"I am
Sadhaanand, Nithyaanand, Satchitaanand! I am Nirmal,
I am Nischal, I am all, I am Brahman. Aham Brahmaasmi.
The body is mortal; the Jeeva - principle undergoes
transformation; but Aathma is Immortal. The Aathma
persist in unaffected glory in the waking, dreaming,
sleeping and the fourth level beyond. The gross body
is active in the waking stage; the subtle I-consciousness
is alert in dreams, the casual Aathma is dormant
as 'I' in sleep. The real 'I' or Aathma has
no exclusive affiliation to one body, one country, one
nation or one sex. It is in every being everywhere,
in bird and beast, plant and tree. Each of these reveals
its existence. The Aathma is all pervading and
immanent in Bharat (India), Russia, America, England,
all over the world.
All
founders of all religions have heard this impersonal
Voice of God revealing the Aathma that activates
the entire Creation. Just as the Vedas (revealed
sacred scriptures) were 'heard' and propagated as 'heard'
(Shruti), the Quran too was 'heard' by Hazrat Muhammad.
The Quran has Salat and Zakat as the two
eyes. Salat means prayer: Zakat means
charity. Those who consider charity as a high duty and
elevate their consciousness through prayer and continuous
meditation on God are Muslims. Islam is a word which
denotes, not a particular religion but a state of mind,
the state of total surrender to the Will of God. Islam
means dedication, surrender, peace and tranquility.
Islam denotes the social community whose members have
achieved supreme peace through surrender to the All-Merciful,
All Powerful God and have vowed to live in peace with
their fellowmen. Later, it came to be applied to the
communities that consider themselves separate different
and so hostile to the rest. Islam taught something higher.
It directed attention to the One in the Many, The Unity
in Diversity and led people to the reality named God.
The
Aathma can never be hurt by insult
Every
human being has three needs: food, clothing and shelter.
Seeking to fulfill them, man has developed a variety
of foods to fill his little stomach ignoring the purpose
of eating them. Clothing has to be worn to protect the
body from cold. But we are attaching enormously exaggerated
value to clothing. Of course, one must have to live
and lay the body down to rest. The Muslim, Gibran, asks
why build these gigantic dwellings then. They are erected
not for oneself but to hoard one's treasure and riches.
Gibran says these mansions are tombs erected by the
dead for the living.
Hazrat Muhammad announced the message of God that he
had heard to the townsmen of Mecca. At that time, people
did not give heed to the Divine Declarations. They forced
him to leave the place. But Hazrat Muhammad knew, that
the insult and the injury were only for the body; the
Aathma can never be hurt.
The Ramzan month is set apart for their holy task of
bringing into memory and practice the teachings that
Hazrat Muhammad conveyed and attaining that stage of
unity and purity that is truly Divine. Islam gives importance
to the Moon which regulates the months. Hindus consider
the Moon as the deity presiding over the mind. With
darshan of the New Moon the Ramzan fast begins,
and when the New Moon is seen again, the fast ends.
'Fast' does not consist merely desisting from food and
drink. The fast starts at sunrise and is broken only
after sunset, and is observed most rigorously.
During
Ramzan rivalry is avoided
Waking
as early as three or four, in the Brahma Muhuurth,
prayer is started, and throughout the day, the constant
presence of God is sought to be experienced. This is
the meaning of 'Upavaasa' (fast). Also during
the Ramzan month, rivalry is avoided hatred is suspended,
husband and wife live apart though in the same house,
mother and children both follow the same spiritual regimen
and an attitude of brother hood is maintained. The body,
the senses and the mind are subject to rigorous discipline.
Periods of fast comprising a month are prescribed in
all religions. The Hindus observe it in Maagh
and Shraavan months. Zoroastrians and Christians
have allotted for themselves months for the same purpose.
The Quran lays down that all men should cultivate the
sense of unity, of interdependence, of selfless love
and the immanence of Divinity. Generally, ll men take
food of some kind or other for the body five times a
day: an early cup of coffee in bed, breakfast two hours
later, a heavy lunch at noon, tea at four and a fat
dinner at nine. Islam prescribes food for the spiritual
nature of and directs it be taken five times a day,
as prayer. For the arousal of the Aathmic consciousness,
for earning spiritual joy and for promoting the manifestation
of Aathmic illumination, prayer is prescribed
as many as five times a day, from the dawn of discretion
until the moment of death.
Unity
is the basic teaching of every religion
Prayer
in Islam, is also a congregational activity. Prayer
in a group produces beneficial vibrations. Islam promises
a greater flow of ecstasy when God is adored by a huge
concourse of yearning hearts. All of them bow low at
the sight of the Masjid. They sit in rows on bended
knees and lean forward until their palms and foreheads
touch the ground in humble submission of God's Will.
Misunderstanding, conflict and enmity should not disturb
the serenity of the occasion.
Thus
Islam emphasises the one in the Many, the urge for God
which manifests in various degrees in various minds.
Unity is the basic teaching of every religion Faith
in Unity is cardinal. Without it, no system of belief
and conduct can be religion. God is One and the teachings
in all faiths that exalt him are all on Love, Compassion,
Tolerance and Sympathy. The tragedy is neither the Muhammadans,
nor the Hindus, nor the followers of other religions
are practicing these qualities in life.
Islam teaches that God's Grace can be won through justice
and righteous living; wealth, scholarship and power
cannot earn it. Holy Love can alone please the Lord.
This is the message of every religion. But mankind has
ignored this crucial point. Ramzan brings together in
bonds of love, kith and kin, near and far, friend and
foe. This type of negligence is happening in every religion.
The followers adopt the rules they like and break those
which that find exacting. So, they become narrow-minded
and crooked. And, they nationalize their defects and
justify their failings. They have become habituated
to this practice of self-deceit.
.
Demonstrate
love and tolerance in daily activity
Since
Islam means surrender to God, all who in a spirit surrender
to God. All who in a spirit of surrender and dedication.
Live in peace and harmony in society, do really speaking,
belong to Islam. Islam insists on full coordination
between thought, word and deed. Muslim holy men and
sages have been emphasising that we must inquire into
the validity of the 'I' which feels it is the body and
the 'I' which feels it is the mind and reach the conclusion
that the real 'I' is the Self yearning for the Omniself,
God. The Ramzan month, the fast and the prayers are
designed to awaken and manifest realisation. Whichever
may be the religion, its emphasis is on unity, harmony
and equal-mindedness. Therefore cultivate love, tolerance
and compassion, and demonstrate the Truth in every daily
activity.
This the message I give you with My Blessings.
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